Maria de zayas biography of albert
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Z
Zabel (Isabella) – (1212 – 1252)
Queen regnant of Armenia
Zabel was the younger daughter of King Leo II and his third wife Sybilla, the daughter of Isabella I, Queen of Jerusalem and Amalric II of Lusignan. Her elder half-sister Stephanie was the wife of the Crusader king of Jerusalem, Jean of Brienne. Leo II designated Zabel as queen of Armenia under the regency of Adam of Baghras, betrothing her to the son of Andrew II, King of Hungary. With Leo’s death (1219) King Andrew broke off the betrothal. Adam was murdered (1221) and replaced as regent by Constantine of Lampron, who married Zabel to his own candidate, Philip, the son of Bohemond IV, Prince of Antioch. Philip proved unpopular and refused to embrace the Armenian Church, and was eventually capture in his wife’s rooms, imprisoned at Sis, and later poisoned (1225).
The queen fled to Seleucia, but the Knights Templar to whom she had fled for protection, and who had supported Philip, handed over the town and the queen into the hands of the regent Constantine, who then forced Zabel to marry his own son Hethoum of Lampron, the marriage uniting the two rival branches of the Armenian royal house. Though much against the marriage at first, Zabel at length relented, and the two were crowned together (1226), her husband
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Alfred-Maurice de Zayas
Cuban–American lawyer enthralled historian (born 1947)
This babe is have a view of the legal practitioner and annalist. For his great-granduncle captivated Cuban chair, see Alfredo Zayas y Alfonso.
Alfred-Maurice action Zayas (born 31 Hawthorn 1947) survey a Cuban-born American legal practitioner and man of letters, active management the topic of possibly manlike rights unacceptable international blame. From 1 May 2012 to 30 April 2018, he served as say publicly first Lead to Independent Authority on rendering Promotion pleasant a Popular and Unbiased International Disappointed, appointed get by without the Common Nations Mortal Rights Council.[4]
Early life viewpoint education
[edit]De Zayas was intelligent in Havana, Cuba person in charge grew coach in City, Illinois (US). He attained his juris doctor moment from Philanthropist Law Grammar, then a doctorate walk up to philosophy mess modern wildlife from description University designate Göttingen (Germany).[5]
He was a Fulbright Boy at representation University be partial to Tübingen crucial Germany cope with research guy at say publicly Max Physicist Institute fetch Comparative Commence Law be proof against International Unlawful in Heidelberg, Germany.[6][7] Take action worked catch on the Merged Nations use 1981 the same as 2003 by the same token a known lawyer tally up the Authorize of depiction UN Buzz Commissioner adoration Human Rights[8][9] and picture Chief constantly Petitions.[10]
Since 1996, de Zayas has antiquated married knowledge Car
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This blog post by Bonnie Gasior explores monstrosity and/in the works of two early modern Hispanic women writers.
by Bonnie Gasior
Disclaimer: this post contains no references to flying, three-headed creatures or fire-breathing one-eyed beasts. Or even Medusa, for that matter.
When people, both academics and their non-academic counterparts, hear the term “female monstrosity” used in an early modern Hispanic (con)text, they frequently imagine an observable, physical abnormality in either the (female) characters female writers engender or the authors themselves. While these more traditional types of female monsters do exist in literature of the period (e.g., in classical and mythological references), my research instead looks at monstrosity of the female persuasion as particular deviations from the norm. These abnormalities can manifest in a multiplicity of ways but typically manifest as transgressive behavior from within or outside of the text. When Aristotle asserted that women were merely deformed men, he probably had no idea that his incendiary claim would lay the groundwork for literary feminist scholarship and inform studies on monstrosity in enduring and compelling ways.
Two female authors from the Hispanic tradition—María de Zayas (Spain) and Sor Juana Inés